Vol. 7 No. 1 (2023): Alamtara: Jurnal Komunikasi dan Penyiaran Islam

Artikel ini berfokus pada politik sebagai gaya hidup dalam budaya kontemporer dan gelombang demokrasi liberal. Praktik politik sebagai gaya hidup ini mencerminkan revolusi globalisasi dari dunia maya dan budaya postmodern dalam landasan ideologis kapitalisme akhir. Praktik politik gaya hidup juga mendegradasi narasi besar politik dalam modernitas politik yang mengorientasikan tatanan politik dan prinsip-prinsip demokrasi rakyat dan mengubah narasi kecil politik dalam postmodernitas politik yang mengorientasikan kesadaran subjek secara absolut yang dikendalikan oleh hasrat dan insting. struktur kesadaran materialistis, hedonistik, konkumeristik dan konsumtivistik. Politik sebagai gaya hidup hadir dalam kehidupan sehari-hari baik di ranah publik maupun digital. Politik sebagai gaya hidup menggambarkan kontestasi, presentasi, pertunjukan dan simulasi yang akhirnya menjadi masyarakat dalam kondisi mayoritas diam. Politik sebagai gaya hidup harus direkonstruksi yang berorientasi pada makna sebagai manusia otentis secara rasional dan transendental.

This article focuses on politic as life-style in the contemporary culture and wave of liberal democracy. This political practice as life-style reflects globalization revolution from cyberspace and postmodern culture in the ideological foundation of late capitalism. The political practice of life-style also degrades political grand narrative in the political modernity which to orientates political order and the principles of peoples democracy and to changes political small narrative in the political postmodernity which to orientates absolutely subject consciousness whose controlled by desire and insting in the structure of materialistic, hedonistic, concumeristic dan consumtivistic consciousness. Politic as life-style presents in every day life both in public or digital spheres. Politic as life-style describes contestation, presentation, performance dan simulation that finally becomes peoples in the majority condition of silence. Politic as life-style has tobe reconstructed which to orientates in meaning as otentical human rationally and trancendentally.

The main problem of this research is how the strategy used by Ustadz Muslim Siregar in Efforts to Build Application Data and Practices in the City of Gunung Tua Tumbu Jati. The problem in this proposition is to look at the method used by Ustadz Muslim Siregar With the Final Purpose of Growing Data and Application Practices for the Environment of Gunung Tua Tumbu Jati City. The type of investigation used by the maker is field research with an expressive abstract philosophy, the data grouping used is affirmation, collection, and documentation. The result of the assessment is Ustadz Muslim Siregar's Dakwah, explicitly by moving recitations where Ustadz Muslim Siregar uses 3 philosophies of da'wah namely Wise methodology (Al-manhaj-'athifi) offering direction in a sensitive way, a wise framework (Al-Manhaj Al-' Aqli) giving questions and answers to people who really don't sort out the material presented, material strategy (Al-manhaj al-'alhissi) by giving examples in daily attendance, for example coming to the mosque before starting the recitation time, welcoming neighbors ask, study dhikr.

Social media is a tool for easily conveying one's opinion, thus it often happens that someone's opinion is conveyed through social media which crosses reasonable boundaries and is based on hatred so that restrictions on freedom of expression through social media are necessary, in this case as we know that al -The Qur'an discusses six ways to communicate, for example the first is Qaulan Karimah, the second is Qaulan Maysura, the third is Qaulan Balighan, the fourth is Qaulan Layyinan, the fifth is Qaulan Sadidan, and finally is Qaulan Ma'rufan. This writer uses a qualitative descriptive method by collecting data from literature sources, such as from journal references (national & international), articles, books, the Koran and hadith which discuss strategies for dealing with hate speech on social media. Understanding of the six ways to communicate helps to overcome problems in social media.

Keywords: Social media, freedom of expression, hate speech, how to communicate

CSR (Corporate Social Responsibility) has long been known in the industrial world in the form of social activities as a form of responsibility for the utilization and management of natural resources by state-owned enterprises. In its development, CSR has also become one of the marketing communication strategies by various industries and non-governmental institutions. Besides providing benefits in social contributions, CSR also has a major impact in expanding and strengthening corporate branding. With a strong and broad branding, the public's positive perception of the company can increase. With this spirit, the campus as an educational institution that cannot be separated from its social role can actually carry out the CSR function. This Campus Social Responsibility idea can be actualized into six forms of CSR as formulated by Philip Kotler and Nancy Lee, namely: (1) Cause Promotions, (2) Cause Related Marketing, (3) Corporate Social Marketing, (4) Corporate Philanthropy, (5 ) Community Volunteering, and (6) Social Responsibility Business Practices. By implementing CSR, it is hoped that the branding as an independent and moderate campus can be realized automatically.

perkembangan teknologi membuat pola kehidupan manusia berubah, salah satunya dampak media massa. Berawal dengan media youtube yang menjadi tontonan masyarakat baik dari kalangan dewasa bahkan anak-anak sering menonton youtube daipada televisi. Beralihnya tontonan masyarakat yang awalnya media televisi menjadi tontonan keluarga dan masyarakat pada umumnya, kini beralih pada penggunaan aplikasi youtube sebagai media massa utama yang digemari masyarakat. Hal ini membuat konten creator semakin genjar membuat inovasi dan kreasi yang membuat channel youtube mendapat subciber, viewer, like dan dishare ke media social lainnya. Tulisan ini menganalis dua channel youtube yang memiliki konten beburu penampakan hantu. Memiliki karakter yang berbeda membuat dua channel youtube ini memiliki ciri khas konten berburu hantu. Dengan adanya konten seperti ini membuat perubahan pola pemaknaan masyarakat terhadap penampakan hantu. Penampakan hantu yang awalnya meupakan hal tabu dan sangat dihindari kini berubah menjadi satu konten komedi bahkan hal lumrah yang terjadi dan bisa ditemui di tempat yang angker atau gelap seperti kuburan, hutan dan lainnya.

The results of observations and interviews conducted by researchers at MI. Miftahul Huda Depok showed that the lack of completion of KKM 60 Arabic subjects among students led to low student Arabic learning outcomes because students had difficulty understanding Arabic learning. due to lack of knowledge of Arabic, who do not understand the importance of learning Arabic. The method used can increase the child's willingness to listen or understand when learning Arabic, because through visual observation the purpose of this research is to find out the application of the sound method in learning Arabic. The method used is classroom action research PTK. This research was conducted on 5th grade students, totaling 24 students. This survey was conducted by memorizing learning outcomes, filling out observation sheets, analyzing data with calculations described in the form of presentations based on children's learning outcomes. with the auditory speech method. Cycle 1 and Cycle 2 experienced an increase of 87%.