Vol 11 No 1 (2024): Madinah: Jurnal Studi Islam

Pendidikan Penelitian ini bertujuan untuk mengkaji permasalahan pendidikan Islam di era milenial melalui pengamatan ontologis. Ontologi adalah studi tentang hakikat realitas dan eksistensi. Dalam konteks pendidikan Islam, refleksi ontologis digunakan untuk memahami hakikat dan eksistensi permasalahan yang dihadapi. Permasalahan pendidikan Islam di era milenial menjadi perhatian penting mengingat terus berkembangnya perubahan sosial, teknologi, dan budaya. Penelitian ini menggunakan metode deskriptif kualitatif, serta menggunakan data primer dan data sekunder. Teknik yang digunakan adalah menggunakan studi kepustakaan dengan membaca literatur terkait. Permasalahan yang ada menjadikan penting untuk mengintegrasikan nilai-nilai Islam ke dalam kurikulum sebagai respon terhadap perubahan nilai-nilai Islam dalam konteks saat ini. Penelitian ini memiliki peran penting bagi praktisi pendidikan, pembuat kebijakan, dan masyarakat umum. Dengan memahami permasalahan pendidikan Islam di era milenial, upaya perbaikan yang relevan dan berkelanjutan dapat dilakukan untuk meningkatkan mutu pendidikan Islam.

This research explains the study of Islamic education for children with special needs who study in inclusive schools. Inclusive schools are schools that provide inclusive education where the education system provides opportunities for students with special needs to receive educational services together with students in general. The method or approach used in this study is library research. With this method, researchers collect, read, analyze, record and process information related to the research variables of this paper. The results of this research show, Islamic education is the right of every Muslim without any reason. Islamic education has an obligation to lead students to happiness in this world and the hereafter. Children with special needs also have the same rights as God's servants on earth, they have potential that must be developed so that they can benefit themselves and the wider community. Islamic education in inclusive schools can be realized well if there is strong synergy from every supporting element, from the government, school management, teachers, parents and the surrounding community, as well as the students.

Muslim fashion among Medan State University (Unimed) students shows an interesting dynamic between the latest fashion trends and the values of Islamic law. This research aims to analyze Unimed students' Muslim clothing within the framework of trends and sharia on campus and outside campus. This reseaarch uses quantitative methodes. The analysis technique used is Descriptive Analysis. In this research, descriptive analysis was used to find out how to explain and explain the analysis of UNIMED Student Muslim Clothing, Trends and Sharia. The results of the analysis show that the Muslim clothing worn by Unimed students shows significant variations. Some students tend to follow Muslim fashion trends that are currently popular among teenagers, using bright colors and modern motifs.

The Qur'an and al-Sunnah as guidelines for Muslims in carrying out all activities in the world are not only to obey the commands and stay away from Allah's prohibitions. But as a sign of life in the world is temporary and there will be life after death. The news of the afterlife was announced by Allah in the Qur'an in Surah al-Naba' [78]. With the passage of time, the method of da'wah has also developed. One of them is the form of da'wah through social media, which has become a new field for researchers, not least in the field of Al-Qur'an and interpretation. The author is interested in examining Adi Hidayat's perspective on revealing the news of the truth of life after death as one of the magzā surah al-Naba' [78] broadcast through Adi Hidayat's official YouTube account. In order to achieve this goal, this research uses a qualitative descriptive method with a content analysis approach. The results of this study are in the form of maghzā surah al-Naba' [78] from Adi Hidayat's perspective, which is the truth of the existence of life after death and Allah's answer to human beings the difference between those who disbelieve and those who believe. Adi Hidayat's ability to identify the meaning contained in the Qur'an makes it easier for listeners to understand and practice the Qur'an in their daily lives. Thus, human efforts to prepare as well as possible for the afterlife are the proof of the belief in the afterlife.

This article discusses the negative impact of hate speech on social media and efforts to combat it by utilizing the concept of kalimah thayyibah in the Qur'an. The digital age has brought about a revolution in human communication, but it has also brought about negative impacts, including hate speech. Hate speech can damage social relations, and can even disturb the peace of society and trigger conflict. The Qur'an opposes hate speech and encourages good speech. The concept of kalimah thayyibah in the Qur'an, especially in Qs. Ibrahim verse 24, is explained as a good sentence like a sturdy tree. The research method used is a qualitative data collection technique method. This article also provides solutions to combat hate speech, including the roles of individuals, families, communities, media, and government. By applying kalimah thayyibah and cooperation from various parties, it is hoped that hate speech can be minimized on social media.

Lifestyle is currently one of the main highlights, many people adopt a consumptive or excessive lifestyle. This research aims to discuss a simple lifestyle based on hadith. This research uses a type of qualitative research, namely the hadith thematic method. The formal object of this research is the understanding and urgency of a simple lifestyle which is grouped based on hadith themes. Meanwhile, the material objects in this research are a simple lifestyle and consumer behavior. The discussion in this research explains that a good life is a life that applies simplicity. The conclusion of this research is that a simple lifestyle is highly recommended by the Prophet and Allah does not like people who behave consumptive or wasteful. By behaving simply, you will get many benefits.

Artificial Intelligence (AI) is experiencing rapid development across various fields, including religious studies such as the Qur'an, the holy book of Islam, which plays a central role in spiritual and moral life. This study aims to explore the opportunities for AI application in Qur'anic studies through a literature review by analyzing credible sources such as scientific journals, books, and online articles. The methodology employed includes the collection and analysis of literature related to the application of AI in the context of the Qur'an. The findings indicate that AI has significant potential to enhance the understanding and practice of the Qur'an through easier access to information, in-depth text analysis, personalized learning, interactive education, and the preservation of ancient manuscripts. These findings highlight the novelty in how AI can be used to enrich Qur'anic studies, particularly through text analysis and machine learning technologies. However, this study also identifies challenges and ethical issues that need to be addressed, such as interpretation accuracy and religious sensitivity. The contribution of this research lies in providing an initial framework for further exploration of how AI can be applied effectively and ethically in Qur'anic studies. Therefore, further research is needed to maximize the benefits of AI and minimize its risks, supporting the development of more modern and technologically integrated religious studies.

Humans as the main actors in social action are a concern that cannot be underestimated when the problems that arise threaten the existence of human values. Islam comes as a founder that facilitates basic human rights. This paper seeks to explain the attitude and efforts shown by the Prophet towards slavery and its implications in upholding human rights. This research uses library research by referring to several literatures such as ḥadīths, books and scientific articles that are relevant to the discussion. The method used is descriptive-analysis, by first describing the Prophet's attitude and statements related to slavery, then analyzing their relationship and role in the context of human rights. The results of this study indicate that the efforts made by the Prophet were essentially to abolish slavery. At least there are several concepts that become steps to abolish slavery, including treating slaves like their own brothers, the recommendation and order to free slaves, and the order to free slaves as a sanction for crimes committed. These steps are evidence of the role and contribution of Islam which first voiced and upheld human rights. The role played by the Prophet needs to be studied and researched in a broader and deeper scope to find out how Islamic attitudes and actions in overcoming humanitarian problems and implementing them in world development.

The aim of this research is to gain knowledge about the concept of the true meaning of jihad.  Using qualitative methods supported by literature review with various stages containing content analysis.  With the final result stating that Jihad in Islam has a broad and deep meaning.  Etymologically, jihad comes from the Arabic word "جَهَدَ" which means trying seriously.  M. Quraish Shihab explained that jihad includes the meaning of difficulties, tests, abilities, and struggle against Satan and lust, supported by verses from the Koran such as Q.S.  ali-Imran: 142 and Q.S.  al-Baqarah: 214. Jihad is divided into fardhu 'ain and fardhu kifayah.  Fardhu 'ain is an individual obligation in critical situations, such as direct war, while fardhu kifayah is a collective obligation which if some people have carried it out, others are free from this obligation.  Scholars such as Yusuf Qardhawi and Hassan al-Banna stated that jihad includes defending the truth, securing preaching, and fighting oppression, as well as aspects of education, politics, and material sacrifice.  In the modern era, jihad against lust and the search for knowledge has become relevant as an important form of struggle to build a moral and knowledgeable society

Israel's brutal attacks on Palestinian land continue. More than 35,000 Palestinian civilians have been killed. Most of the victims are women and children. The genocide committed by Israel and funded by the United States (US) has been condemned by the world. Interestingly, a massive wave of protests was carried out by students on prominent campuses in the US. This ally of Israel deployed a large number of police officers to stop student action. More than 1000 students from various campuses in the US were arrested by local police.  However, the action did not stop and actually expanded to hundreds of campuses. The US student social movement confirms the theory of social movements led by youth and students, which is undeniable. The US student solidarity action has erupted into a campus revolution that places students as the main actors and agents of change. The campus revolution in the US has succeeded in giving a new color to US democracy that melts ideological barriers. The campus revolution in the US also presents a new face of Islam in the land of Pamansam, which is dominated by young people and scholars.

A country's economic development can grow if its business sector is doing well. To maintain the existence of business growth, a source of financing capital is needed. This research aims to critically examine the murabahah bil wakalah financing contract in Islamic banking and provide solutions to these problems. This research uses a qualitative method. This study is descriptive analytic in which data collection is carried out by reviewing the literature then analyzing and interpreting the content to produce conclusions and recommendations. The results of the study suggest that there are several problems that occur in the murabahah bil wakalah contract, including goods that are not fully owned by the bank, moral hazard in customers, and an explanation of the cost and profit. The solution is that banks are expected to form a special unit to purchase goods for customers, the need to emphasize the contract at the beginning of the transaction to prevent moral hazard, and the activeness of the sharia supervisory board in overseeing all transactions carried out at Islamic banks.

This research aims to find out specifically about Muslim women's activism at the Real-Masjid Yogyakarta. This research is a type of qualitative research with a field research approach using descriptive analysis methods. This research analysis was carried out at the Real-mosque located on Jl. North RingRoad number 17, Candok, Caturtunggal, Depok District, Sleman Regency, Yogyakarta Special Region. The data sources used in this research are primary data sources and secondary data sources. The data sources in this research were collected through a process of observation, documentation and supported by an interview process with several sources who were considered the main data sources in this research. The results of this research prove that the mosque with the name Real Mosque, which is located on the North Ring Road, Sleman Regency, Yogyakarta, has now succeeded in attracting many Islamic communities to worship and enliven the mosque, especially the younger generation of Islam and Muslims. woman. In managing the Real Mosque, not only the younger generation of Muslims, but also young Muslim women are now taking a full role in managing the Real Mosque's activity program. The motivation that encourages Muslim women today to take part in activities at the Real Mosque is caused by the scope of life in the past. This is because so far it is still rare for Muslim women who play an active role in their daily lives to spend a lot of time in the mosque, not only that, there are views of Real Mosque Muslim women who are active in the Real Mosque, they think that by keeping themselves busy with various spiritual activities the mosque will become alive. . feels more peaceful and serene.