Ethics of Care as Practical Theology in Muslim Women's Gender Jihad Communities: a Synthesis of Four Dimensions

Penulis

Ilzam Hubby Dzikrillah Alfani
Sunan Kalijaga State Islamic University Yogyakarta
Author
Sherina Wijayanti
Universitas Tangerang Raya
Author
Nushrotun Nida
Sekolah Tinggi Agama Islam Riyadul Ulum Tasikmalaya, Indonesia
Author
Jimmy Malintang
Universitas Islam Negeri Walisongo Semarang
Author
Lalu Kholid Jaelani
Universitas Al-Azhar
Bagikan Artikel Ini:
WhatsApp Facebook X

Unduhan / Naskah Lengkap

Akses Terbuka
Unduh Berkas Lengkap Artikel Format PDF | Bebas diunduh dan dibaca untuk keperluan akademik & sitasi

Abstrak

This article analyzes the concept of the ethics of care within Amina Wadud's thought, not as an abstract ethical theory, but as a manifestation of practical theology that shapes spaces of autonomy and agency for Muslim women. Departing from previous studies that treat grassroots movements merely as fieldwork objects, this study is a library-based inquiry that positions Wadud's Inside the Gender Jihad as both the primary source and the principal object of analysis. Through a critical reading of Wadud's narrative concerning two Muslim women's communities in Richmond, Virginia—Muslim Women United (MWU) and Together Righteousness Unites The Hearts (T.R.U.T.H.)—the article argues that the care work they perform constitutes a concrete form of Gender Jihad, a transformative struggle for gender justice. This practice reconstitutes the central Islamic concept of mu'amalat (just social relations) while also functioning as a tacit corrective to the failure of patriarchal Islamic structures in realizing social justice. The article demonstrates how the ethics of care builds legitimacy through impactful praxis, creates an alternative epistemology grounded in women's lived experiences, and offers a relational, justice-centered, and sustainable paradigm of Islam. By synthesizing these four interconnected dimensions—interpretive tool, autonomous space, legitimacy strategy, and epistemology—the study shows that MWU's crisis-responsive care and T.R.U.T.H.'s sustained, network-based care are complementary expressions of a single theological praxis. These findings underscore the importance of reading theology not only from texts but also from the bodies and actions of women in everyday spaces.

Kata Kunci:
#Ethics of Care #Gender Jihad #Grassroots Movements #Muslim Feminist Community #Practical Theology

Kata Kunci / Kata Kunci

5 Kata Kunci

Daftar Pustaka / Referensi

40 Referensi
  1. Addzaky, Khoirul Umam, Ilzam Hubby Dzikrillah Alfani, and Masyhuri Rifai. “Amina Wadud’s Feminist Hermeneutics on Gender Verses and Its Implications for Islamic Education.” El-Maqra’: Tafsir, Hadis dan Teologi 6, no. 1 SE-Articles (May 12, 2026): 98–111. https://ejournal.iainkendari.ac.id/index.php/el-maqra/article/view/14400.
  2. Alfani, Ilzam Hubby Dzikrillah, Mukhsin Mukhsin, Muhammad Hafidz Khusnadin, Siti Chodijah, and Asya Dwina Luthfia. “Qur’anic Perspective of Gender Equality: Classical and Modern Tafsir.” Gender Equality: International Journal of Child and Gender Studies 11, no. 1 (March 26, 2025): 33. https://jurnal.ar-raniry.ac.id/index.php/equality/article/view/26296.
  3. Alfarisi, Salman, and M. Khairul Arwani. “A Critical Analysis of the Inconsistencies in Amina Wadud Gender Equality Movement in the Islamic World.” Hakamain: Journal of Sharia and Law Studies 3, no. 1 (July 24, 2024): 37–47. https://journal.makwafoundation.org/index.php/hakamain/article/view/323.
  4. Amin, Arwani, Imam Mutaqien, Nurul Huda, Iqbal Salafuddin Zaini, and Agung Setiabudi. “Feminist Exegesis: Tracing The History and Theological Foundations of Siti Musdah Mulia’s Humanist Feminism.” Cultura: International Journal of Philosophy of Culture and Axiology 23, no. 1 (2026): 569–585.
  5. Amin, Zainab. “Iqbal’s Khudi in Global Thought: Contemporary Reflections on Selfhood and Identity.” Sophia 65, no. 3 (September 17, 2026): 637–664. https://link.springer.com/10.1007/s11841-026-01129-6.
  6. Ask, Karin, and Marit Tjomsland. Women and Islamization: Contemporary Dimensions of Discourse on Gender Relations. Routledge, 2021.
  7. Bahi, Riham. “Islamic and Secular Feminisms: Two Discourses Mobilized for Gender Justice.” Contemporary Readings in Law and Social Justice 3, no. 2 (2011): 138–158.
  8. Bannan Naelin Najihah, Muhamad Fajar, and Muhammad Husein. “Qur’anic Gender Writing: An Effort to Renconcile Gender Tensions in the Discourse of Qur’anic Interpretation in Indonesia.” AL QUDS : Jurnal Studi Alquran dan Hadis 10, no. 2 (August 31, 2026): 332–346. https://journal.iaincurup.ac.id/index.php/alquds/article/view/15976.
  9. Ben David, Elad. “Between Religion and Crisis: Yasir Qadhi’s Da‘wa as Islamic Practical Theology in Post-October 7 America.” Religions 17, no. 1 (January 21, 2026): 118. https://www.mdpi.com/2077-1444/17/1/118.
  10. Hamington, M, I van Nistelrooij, and M Sander-Staudt. “Care Ethics, Religion, and Spiritual Traditions.” Torrosa Online Digital Bookstore (2022).
  11. Held, Virginia. “The Ethics of Care.” The Oxford handbook of distributive justice (2018): 213–234.
  12. J Moleong, Lexy. Metode Penelitian Kualitatif. Bandung: Remaja Rosda Karya, 2018.
  13. Jonas, Ruth. “Narratives of Pastoral Care, Healing and Transformation in a Community of Laity a Practical Theological Narrative Study.” University of Pretoria, 2010.
  14. Juma, Dorcas Chebet. “A Refraction of Interfaith Dialogue: Presenting Christian–Muslim Women in the Prism of Their Own Cultural Values.” Feminist Theology 35, no. 1 (September 12, 2026): 79–92. https://journals.sagepub.com/doi/10.1177/09667350261473265.
  15. Khoury, Nicole, and Julia Mahfouz. “Amina Wadud.” In Great Muslim Leaders, 173–184. Emerald Publishing Limited, 2023. https://www.emerald.com/books/book/18683/chapter/102354888/Amina-WadudCritical-Self-Reflection-in-Islam.
  16. Kvakhadze, Aleksandre. “Gender and Jihad.” Perspectives on Terrorism 14, no. 2 (2020): 69–79. https://www.jstor.org/stable/26910408.
  17. Majeed, Debra. “Amina Wadud.” In Oxford Research Encyclopedia of Religion. Am: Oxford University Press, 2025. https://oxfordre.com/religion/view/10.1093/acrefore/9780199340378.001.0001/acrefore-9780199340378-e-849.
  18. Marcotte, Roxanne. “Muslim Women’s Scholarship and the New Gender Jihad.” Women and Islam (2010): 131–162.
  19. Mejia, Melanie P. “Gender Jihad: Muslim Women, Islamic Jurisprudence, and Women’s Rights.” Kritike: An Online Journal of Philosophy 1, no. 1 (September 8, 2008): 1–24. http://www.philjol.info/index.php/KRIT/article/view/547.
  20. Moghul, Umar F. “Islamic Spirituality: An Impetus to Responsibility and Impact.” In A Socially Responsible Islamic Finance, 1–37. Cham: Springer International Publishing, 2017. http://link.springer.com/10.1007/978-3-319-48841-7_1.
  21. Picchi, Margherita. “Amina Wadud.” In Volume 5 Contemporary Qurʾānic Hermeneutics, 341–360. De Gruyter, 2025.
  22. Qibtiyah, Alimatul, Wika Andeska, and Azka Salsabila. “Islamic Jurisprudence on Women Reproductive Health (Indonesian Review).” Indonesian Journal of Islamic Economic Law 2, no. 1 (February 18, 2025): 69–82. https://journals2.ums.ac.id/ijoel/article/view/6957.
  23. Ray, Ibrahim Hasan. “A Critical Analysis of Amina Wadud’s Feminist Hermeneutics in Qur’anic Interpretation.” Modern Islamic Studies and Sharia Research 1, no. 2 (2025): 104–120.
  24. Rosidi, Rosidi, Muhammad Ayman al-Akiti, and Vateen Nayla Nurul Varyda. “From Law to Spirituality: Al-Ghazali’s Contribution to the Concept of Religious Moderation.” Empirisma: Jurnal Pemikiran dan Kebudayaan Islam 34, no. 2 SE-Articles (July 31, 2025): 397–418. https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/3189.
  25. Sadiqi, Fatima, and Moha Ennaji. “The Feminization of Public Space: Women’s Activism, the Family Law, and Social Change in Morocco.” Journal of Middle East Women’s Studies 2, no. 2 (July 1, 2006): 86–114. https://read.dukeupress.edu/jmews/article/2/2/86/42925/The-Feminization-of-Public-Space-Women-s-Activism.
  26. Simelio, Núria, Maria Forga, and Marta Rizo. “Gender, Identity and Power: Representations of Women and Men in Social Media Narratives on Migration.” Identities (July 7, 2026): 1–24. https://www.tandfonline.com/doi/full/10.1080/1070289X.2026.2699523.
  27. Stack, Roohi Khan. An Analysis of Muslim Women’s Rights Based on the Works of Amina Wadud, Fatima Mernissi, and Riffat Hassan. Harvard University, 2020.
  28. Surtee, Safiyyah. “Women’s Prayer in Islamic Law: Embodiment and the Construction of Gendered Ritual.” University of Johannesburg (South Africa), 2017.
  29. Tronto, Joan C. “An Ethic of Care.” Generations: Journal of the American society on Aging 22, no. 3 (1998): 15–20.
  30. Urbah Rusydiana, Naili Rosa, Rika Lusri Virga, and Mohammad Afri Muadom. “Contesting Female Religious Authority in Digital Space.” TAJDID: Jurnal Ilmu Ushuluddin 24, no. 1 (June 20, 2025): 1–25. https://tajdid.uinjambi.ac.id/index.php/tajdid/article/view/513.
  31. Wadud, Amina. “Foreword: Engaging Tawhid in Islam and Feminisms.” International Feminist Journal of Politics 10, no. 4 (December 2008): 435–438. http://www.tandfonline.com/doi/abs/10.1080/14616740802393858.
  32. ———. “Inside the Gender Jihad: Women’s Reform in Islam.” Praktyka teoretyczna, no. 08 (2013): 249–262.
  33. ———. “Islam beyond Patriarchy through Gender Inclusive Qur’anic Analysis.” Wanted: Equality and justice in the muslim family (2009): 95–112.
  34. ———. Qur’an And Women Reading The Sacred Text From Womans Perspective, 1999.
  35. ———. “Reflections on Islamic Feminist Exegesis of the Qur’an.” Religions 12, no. 7 (2021): 497.
  36. Wadud, Mushfique. “Digital Sermons and Divine Warnings: Bangladeshi Islamic Preachers’ Framing of the 2025 Southern California Wildfires.” Environmental Communication (June 23, 2026): 1–15. https://www.tandfonline.com/doi/full/10.1080/17524032.2026.2680562.
  37. Wahidah, Wahidah, Mahyuddin Barni, Abdul Basir, and Ali Muammar. “The Role of Reason in Structuring Islamic Spirituality as a Framework for the Formation of Faith According to the Qur’an and the Sunnah.” AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam 6, no. 1 (January 1, 2026): 28–50. https://jurnal.staialjami.ac.id/index.php/AL_GHAZALI/article/view/533.
  38. Woodlock, Rachel. “Islam and Gender Reform.” The Oxford Handbook of Islamic Reform 97, no. 3 (2026): 100.
  39. Yilmazgil, Ipek. “Masculine States, Feminine Others: Postcolonial Anxiety and Gendered Internal Othering.” Cambridge Review of International Affairs (August 2, 2026): 1–20. https://www.tandfonline.com/doi/full/10.1080/09557571.2026.2708889.
  40. Zuhri, Aniqoh. “Hermeneutika Al-Qur`An Amina Wadud Muhsin.” REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir 2, no. 2 (2021).

Informasi Terbitan

Bagian
Artikel
Diterbitkan
2026-10-31

Cara Mengutip

Hubby Dzikrillah Alfani, Ilzam, Sherina Wijayanti, Nushrotun Nida, dan Jimmy Malintang. “Ethics of Care As Practical Theology in Muslim Women’s Gender Jihad Communities: A Synthesis of Four Dimensions”. Diterjemahkan oleh Lalu Kholid Jaelani. MADINAH 13, no. 2 (Oktober 31, 2026): 306–327. Diakses November 1, 2026. https://jurnal.unitabah.ac.id/madinah/article/view/4906.

Artikel Serupa

1-10 dari 86

Anda juga bisa Mulai pencarian similarity tingkat lanjut untuk artikel ini.