Vol. 2 No. 2 (2018): Alamtara: Jurnal Komunikasi dan Penyiaran Islam

The draft law of P-KS that has entered the hearing stage still raises polemic in the community. Basically, every new law will cause pros and cons. However, due to the pros and cons of the RUU P-KS in the community, there is a central role of the mass media. Through framing (news frame) media has the power to influence the perceptions of audiences. Therefore, this study aims to determine the construction of the RUU P-KS in framing online media coverage. The framing analysis used was the analysis of William A. Gamson and Modigliani's Framing. The online media analyzed are Voa-islam.com and Nu.or.id. The results showed that there were three images constructed by Voa-islam.com on the RUU P-KS, namely a good image of the PKS and Gerindra parties, a good image of the Islamic system and images of phrases of sexual violence. Whereas Nu.or.id also built three images on the framing of the RUU P-KS, namely the image of the importance of the RUU P-KS to be ratified, the image of both the DPR and the government and the image of the RUU P-KS is not a law that is pro-zina or LGBT

The phenomenon of the preaching of Anwar Zahid is very different from da'wah in general, using a different concept that is as if Anwar Zahid is now a rising artist. This preacher began to be famous since 2011 and was in demand by many people, ranging from adolescents to adulthood. Pendakwah which carries the theme of locality where normative Islam is tamed into Islam that is easily understood by everyone. So far, Muslims understand the Qur'an and Hadith contextually; with this Anwar Zahid Islam can be accepted by all groups. As if the power relations of Anwar Zahid had tamed Muslims who began far away from his book. Local relations with the global and feriperi (center and edge) were created by Anwar Zahid because seeing the community, especially the East Java region, was no longer role model in the life of the variety. mosques in public sermons are only considered as a formality in the routine agenda without taking knowledge or new things in the material presented. Anwar Zahid seemed to hit the local by materializing. When tamed it is not solely submissive but negotiates.

Digital convergence present in ministry along with the development of information and communication technology (ICT), with the use of technology tools of communication and information technology will be realized excellent service. One way is to utilize the chat facility capable memediasai between businesses and consumers, today's chat software has evolved from facebook messenger, whats up, yahoo Messeger and others. In order to realize excellent service to consumers should be selective in choosing a software company chat. Zopim chat either because the software is integrated with the company's website so that cases of fraud in the online world can be minimized.

The influence of Western culture has been recognized as very decisive towards the existence of the Universal Declaration of Human Rights in 1948, and the formulation and stipulations of international human rights that cannot be denied. Awareness of this has led to ideological conflicts in international scale human rights discourse. The conflict includes challenges to the application of universal human rights and rejection of the diagnosis that human rights norms can be understood as a standard that knows no time limits and differences in nationality throughout the world. The dynamics of universality and relativism around Ham seen from the perspective of conflict resolution produce several views including that the dynamics of universality and relativism in human rights begin when there are many incompatibility of human rights norms with socio-cultural cultural societies. The resolution of the problems related to human rights above is dialogue. Dialogue can be the best way if each party accepts openly the issues related to human rights norms, which are considered to be incompatible with cultural culture and can eventually be resolved.

Departing from the theory that saiber space is the growth space for offline social interaction, the logical consequence is that there will be a large collection of individuals, communities, and networks that resemble communities in the real world. Where there are a group of people, surely there will also be rules, signs, symbols, ties, and procedures that govern social relations in cyberspace. The relation itself includes many fields, ranging from politics, business, literature, hobbies, gossip, to religion. It is not impossible, every social relationship or community that grows in the saiber space will emerge a rule whose indicators are unique and totally different from the real world. This essay will discuss the possibility of the emergence of cyberreligion by taking the example of a religious community born from the virtual reality game Condec Life.

The theory of religion used in this essay takes the opinion of Emily Durkheim quoted in the book Religious Studies: The Making of a Discipline (Walter, 1995). Durkheim said that "religion is something eminently social" and "religious representations of collective representation which express collective realities". In other words, the reality constructed by social order and human collective consciousness is its main forming factor. Durkheim views religion as functioning and will continue to function to form knowledge formation. The collective consciousness of humans who are always thirsty for answers and knowledge is the source of the creation of moral values, cultural ideals, and religious aspirations.