Vol. 3 No. 1 (2024): Al-Faruq : Jurnal Hukum Ekonomi Syariah dan Hukum Islam

Legal interpretation aims to comprehend and apply the law contained within verses of the Quran. One such verse, Surah Al-Maidah, Ayah 38, discusses theft-related punishment. This verse has been interpreted by various scholars, both classical and contemporary, from diverse perspectives and methodologies. This study aims to analyze and compare the interpretations of the law on theft-related verses in correlation with corruption, a criminal act that damages the state's finances. The research adopts a qualitative method using a literature review approach. The data used consists of tafsir books, articles, journals, and relevant legal documents. The findings reveal differences and similarities between classical and contemporary scholars in interpreting the law on theft. Classical ulama tend to adhere to a literal and textual understanding of the verse, prescribing the punishment of cutting off the hand without differentiating the type or value of the stolen item. Contemporary ulama tend to utilize contextual and rational approaches, allowing theft punishments to vary based on societal conditions and situations. Concerning corruption, some contemporary ulama consider it within the theft category, thus advocating punishments such as hand amputation or equivalent penalties. Other contemporary ulama argue that corruption does not fall under theft, hence its punishment should align with prevailing positive law provisions. Furthermore, the correlation between Surah Al-Maidah, Ayah 38, and corruption lies in aspects like: (1) illegal acquisition of wealth, (2) detrimental effects on society and (3) detrimental effects on state.

Selling and buying shallots with a panjar system is to pay in advance the agreed down payment  and the lack of payment will be paid after the shallots are harvested. In the payment, it has applied a down payment, but it is not uncommon for the sale and purchase of shallots to experience cancellation, the cancellation can be from the seller or buyer. The purpose of this study was to determine the practice of buying and selling shallots with a panjar system in Kluwan Village, Penawangan District, Grobogan Regency and Sharia Economic Law Review of the practice. This study is field research with a qualitative approach. While data collection through observation, interviews, and documentation. The result of this study is that the practice of buying and selling shallots with a panjar system in Kluwan Village, Penawangan District, Grobogan Regency starts with bargaining between sellers and buyers, until an agreement and agreement occurs. The review of sharia economic law on the practice of buying and selling shallots in Kluwan Village, Penawangan District, Grobogan Regency uses a panjar system in accordance with the terms of the harmony of the sale and purchase contract, and the absence of gharar elements because there is already an agreement or agreement between the seller and the buyer.

In era millennials, looking at development statistics data Which very fast happen in every e-commerce one of them is Shopee. Shopee provider feature is live now present with discount voucher prize by 20% up for 50.000 if watch the live. Even the voucher can we get it maximum 5 vouchers in one sunday and maximum 1 voucher each in the evening, from 20.00 WIB to 00.00 WIB. Then with initiative Shopee user, the voucher traded with price 7000 by voucher buyers sending a live streaming product link to the voucher owner (non-seller) who has claimed the live voucher, then the voucher owner clicks on the link and not forget choose product as well as sent on voucher buyers. The aim of the research about respond sell buy live streaming vouchers from Shopee to find out the contracts and laws contained in buying and selling transactions for live Shopee vouchers using mu'amalah jurisprudence analysis. The methodology used in the research is qualitative by looking at documentary materials, magazines, journals and newspapers. The emphasis of library research is to find various theories, laws, postulates, principles, opinions, ideas and so on. Based on the results of the author's analysis, buying and selling vouchers is a fake sale and purchase contract for benefits because mabī' (goods being sold) is not last a long time (ghairu ta'bīd). This matter causing buying and selling to be haram even if the 'aqidain are mutually willing.

Mie Gacoan is a very famous place to eat in Indonesia which is one of the businesses that is growing rapidly and has considerable growth potential today. There have been many business actors who have profited from this culinary business. However, not a few culinary business actors have gone out of business, aka bankrupt, because the marketing strategies used are not appropriate and the quality of service is not optimal. This means the success of a culinary business in managing financial aspects, the use of financial technology, and applicable business ethics. The research method used is quantitative associative with data collection carried out through national data observation. Data analysis using multiple linear regression shows that financial aspects and financial technology have a significant influence on the performance of Mie Gacoan. With a price per portion of Rp. 13,000, the profit is 21%. Sales increased by 11% annually, and for operations increased by 3%. Employee salary is 3%. The cost of raw materials has also increased by 6% every year.

Family welfare is everyone's dream. It is undeniable that economic factors are one of the things that greatly determine the welfare of a household. The family economy is no longer the responsibility of men (husbands), but women (wifes) have now taken part in the implementation of meeting daily needs. The reality that occurs in the people of Surabaya, there are married couples who still do not have enough to meet the needs of their families, where the couple both work in factories. This paper focuses on two studies, first, how the concept of family resilience in factory worker couples in the community of Asemrowo Village, Asemrowo District, Surabaya City. Second, what is the perspective of legal sociology and the perspective of Islamic law on family resilience in the factory worker couple. The type of research in this paper is field research, which is classified as qualitative and descriptive. The procedure is to produce descriptive data in the form of written or oral data from respondents and observable community behavior. This study concludes, first, that family resilience in working spouses is measured based on the resources they have, including three aspects, namely physical, psychological, and social. Second, the sociological view of law on family resilience in factory worker couples is an effort to understand family harmony and harmony in terms of social behavior of the community.