Vol. 2 No. 1 (2023): Al-Faruq : Jurnal Hukum Ekonomi Syariah dan Hukum Islam

This research is motivated by the growing financing problems faced by financial institutions, especially Sharia banking. The financing problems often lead to foreclosure which resulted in the loss of the parties. Bank Muamalat Indonesia is the first bank to use Islamic principles, and services in the form of kind of protection given to customers in overcoming the problems of financing problems. Next is BPR SYARIAH Artha Tanmiya Kediri an Islamic financial institution that is still relatively new, whether these institutions are able to apply the principles of a truly accordance with sharia. This study aims to understand the legal protection of customer collateral in Bank Muamalat Indonesia KCP. Tulungagung and Tanmiya BPR SYARIAH Artha Kediri. This is the kind of field research with a qualitative approach. Data collection methods used were interviews and documentation. While the data analysis technique uses a single data analysis and site traffic analysis. A single data analysis that each data from research sites, while data analysis is the analysis of site traffic from both locations were analyzed together. The legal protection collateral provided by BMI KCP. Tulungagung, given with regard to the interests of both parties, bank interests, and the interests of customers. Legal protection associated with moving goods guarantees less than the maximum because there are still differences between the position of collateral collateral collateral chattels with security rights. Guarantee of goods moving in BMI Indonesia KCP. Tulungagung only as additional collateral; Legal protection of collateral in BPR SYARIAH Artha Tanmiya Kediri done very maximum as collateral does not serve as a guarantee that will be sold in the event of financing problems. However, the guarantee on the BPR SYARIAH Artha Tanmiya Kediri is a bank guarantee that customers pay off financing to the restructuring of financing.

The development of increasingly advanced technology has made muamalah transactions easier through online transactions, in this case Grab provides a food delivery service, namely Grab Food which can be accessed by Grab Food application users. Customers can use food delivery services according to their interests. When Grab drivers receive orders from customers for food ordering services, the driver will provide customer funds first which will then be reimbursed by the buyer after the order reaches the buyer. But in this case, it is not only the driver and the buyer who are involved in this transaction. There are still food sellers and PT Grab as service providers. This indirectly occurs the merger of contracts which are collected into three contracts, namely: salam contract, ijarah and wakalah. Fiqh scholars give different legal statuses to this double or multi-contract contract because the status of one contract is not necessarily the same as the status of the contract that built it. For this reason, the author is interested in further researching the contracts that occur in the Grab Food application, the focus of this research is on the validity of transactions on the Grab Food application reviewed from the fiqh muamalah. The method used in this study is field research. The technical data analysis used is qualitative descriptive analysis. The data sources used in this study are primary data sources through interviews obtained directly from PT Grab branch of Purworejo, drivers, food sellers and food buyers, and secondary data sources obtained from books, journal articles, and news from the internet related to this study. The results of this paper conclude that the contracts collected when transacting on the Grab Food application are in accordance with the terms and principles of the contract in the fiqh muamalah and multi-contract in this transaction is permissible.

Conflict in a household must occur in the course of the family. In Islam conflict resolution has been accommodated with several discussions. In this study tries to reveal how the form of family conflict resolution in Islam, especially in the realm of nusyūz. This research uses qualitative methods using library research. The results of this study are, First; family conflict in Islamic jurisprudence when there is a neglect of the rights of husband and wife is called nusyūz. Second; the form of nusyūz is not only imposed on the wife but sometimes occurs on the husband who does not perform his obligations. Third; in Islam the breakdown of family relationships is not the last solution, but there are procedures that are used as alternatives so that family relationships do not end up empowering ḥakamain.

Starting and running a business must be based on ethics, because the implementation of business ethics will lead to noble goals, both in the form of material and immaterial profits. In Islamic economics, the vision and mission of business activities are not only profit-oriented, but also prioritize the benefits of a product and the blessings in obtaining profits. In fact, in the midst of society, there are still shifts in doing business which are not in accordance with the commands of sharia. Therefore, this paper discusses the implementation of business in one of the food stalls in Ujung Piring Village, Bangkalan District, Bangkalan Regency, namely Warung Makan Ibu Matus. The study in this paper is a field research with data acquisition through observation and interviews as the primary data. Then the results of the data are analyzed descriptively which is associated with secondary data, namely the principles of business ethics contained in fiqh books, and other literature. The result of this article is that Warung Makan Ibu Matus has integrated all the principles of Islamic business ethics well, supported by positive responses from its consumers. This confirms that these principles are not only religiously relevant, but also have a positive impact in the context of business and relationships with consumers.

According to Sharia, marriage is a strong bond with worship values. The first step is khitbah, also known as proposal. Sendangagung Village, Lamongan Regency, has a unique tradition in which the lady proposes to the man. This practice is passed down from generation to generation through a procession that includes symbolic offerings like food and jewels. This paper study the legal status and consequences of application cancellation in this tradition, both in terms of customary and Islamic law. Qualitative descriptive case study was employed as the method. The findings reveal that the habit of women making proposals does not violate Islamic law because Islam does not require particular parties to apply first. However, if the application is cancelled, there are typical guidelines for returning the handover. The consequence of cancellation is both material and emotional, emphasizing the necessity of ethics and deliberation in resolving these disputes.