HAK-HAK PEREMPUAN DALAM AL-QUR'AN: LARANGAN KDRT DAN PERLINDUNGAN KELUARGA

Penulis

Muh. Ilham Majid Dohe
Achmad Abubakar
Muhsin Mahfuz
Bagikan Artikel Ini:
WhatsApp Facebook X

Unduhan / Naskah Lengkap

Akses Terbuka
Unduh Berkas Lengkap Artikel Format PDF | Bebas diunduh dan dibaca untuk keperluan akademik & sitasi

Abstrak

Penelitian ini mengkaji secara mendalam hak-hak perempuan dalam Al-Qur’an dengan fokus pada larangan kekerasan dalam rumah tangga dan perlindungan keluarga. Tujuan penelitian adalah menegaskan nilai-nilai Qur’ani sebagai dasar etis dan normatif untuk membangun relasi keluarga yang adil dan penuh kasih sayang. Penelitian ini menggunakan pendekatan kualitatif dengan metode hermeneutik dan analisis maqāṣid al-syarī‘ah, menelaah ayat-ayat tematik serta karya tafsir klasik dan kontemporer. Data dikumpulkan melalui studi pustaka dari sumber primer seperti Al-Qur’an, hadis, dan tafsir, serta sumber sekunder berupa penelitian akademik terkini. Hasil penelitian menunjukkan bahwa prinsip rahmah, mawaddah, dan mu‘āsharah bi al-ma‘rūf merupakan fondasi utama dalam Al-Qur’an yang menolak segala bentuk kekerasan terhadap perempuan. Tafsir modern menempatkan qiwāmah sebagai tanggung jawab moral dan ekonomi, bukan otoritas gender. Analisis komparatif dengan hukum nasional dan internasional menunjukkan keselarasan antara maqāṣid syariah dan prinsip perlindungan perempuan. Penelitian ini berkontribusi pada pembaruan pemahaman tafsir berbasis keadilan gender dan memberikan dasar teoritis bagi model advokasi Islam yang humanistik. Hasilnya memperkaya wacana hukum Islam kontemporer dan membuka ruang baru bagi penguatan kebijakan sosial berbasis nilai Qur’ani.

Kata Kunci:
#Al-Qur’an; kekerasan dalam rumah tangga; maqashid al-syariah; perlindungan perempuan.

Kata Kunci / Kata Kunci

1 Kata Kunci

Daftar Pustaka / Referensi

51 Referensi
  1. Abdullah Saeed. (2004). Freedom of Religion, Apostasy and Islam. Ashgate.
  2. ____________ (2006). Interpreting the Qur’an: Towards a contemporary approach. Routledge.
  3. Afsaruddin, A. (2020). Women and the Qur’an. In The Oxford Handbook of Qur’anic Studies (pp. 527–537). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780199698646.013.54
  4. Ahmad, N., & Rasheed, M. A. (2018). The Qur’anic concept of qiwamah: A review of commentaries on the verse: 4:34. Al-Shajarah, 23(1), 169–181. https://doi.org/10.31436/shajarah.v23i1.663
  5. Al-Qur’an. (n.d.). The Qur’an.
  6. Auda, J. (2008). Maqasid al-shariah as philosophy of Islamic law: A systems approach. International Institute of Islamic Thought.
  7. Al-Ghazali. (n.d.). Ihya’ Ulum al-Din. Dar al-Ma‘arif, n.d.
  8. Al-Jaṣṣāṣ, A. (1994). Aḥkām al-Qur’ān (Vols. 1–5). Dār Iḥyāʾ al-Turāth al-ʿArabī.
  9. Al-Rāzī, F. al-Dīn. (2000). Mafātīḥ al-ghayb (al-Tafsīr al-kabīr) (Vols. 1–32). Dār Iḥyāʾ al-Turāth al-ʿArabī.
  10. Al-Shāṭibī, A. I. (2004). Al-Muwāfaqāt fī uṣūl al-sharīʿah (Vols. 1–4). Dār Ibn ʿAffān.
  11. al-Suyūṭī, J. (n.d.). Al-Itqān fī ʿUlūm al-Qurʾān. Dar al-Kutub al-ʿIlmiyyah.
  12. al-Tirmidhī, A. I. (n.d./2007). Jamiʿ al-ṣaḥīḥ min al-ḥadīth al-sharīf. Dar al-Kutub al-ʿIlmiyyah.
  13. Al-Ṭabari. (2001). Jāmi‘ al-Bayān. Dar al-Fikr.
  14. Al-Qurṭubī, M. (2006). Al-Jāmiʿ li-aḥkām al-Qur’ān (Vols. 1–20). Muʾassasat al-Risālah.
  15. Al-Wahidi. (n.d.). Asbab al-Nuzul. Dar al-Kutub al-‘Ilmiyyah.
  16. Ali, M., & Muliyono, A. (2023). Analysis of Islamic Criminal Law Perspectives on Domestic Violence in Indonesia. Manchester Journal of Transnational Islamic Law and Practice, 19(2), 114–122. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85165210026&partnerID=40&md5=a81766632941b0ec7ce66d1ceed71f26
  17. Alinurdin, M., Abubakar, A., & Parhani, A. (n.d.). Penghapusan Kekerasan dalam Rumah Tanggaprespektif Al- Qur ’ an. 81–105. https://doi.org/10.30868/at.v6i01.1374
  18. Alwani, Z. (2011). The qur’anic model on social change: family structure as a method of social reform. ICR Journal, 3(1), 53–74. https://doi.org/10.52282/icr.v3i1.580
  19. Amina Wadud. (1999). Qur’an and Woman: Rereading the Sacred Text from a Woman’s Perspective. Oxford University Press.
  20. Apriana, D., Silvia, N., & Emmanuel, U. I. (2022). Imbalance of Rights and Obligations of Husband and Wife in the Family. MILRev: Metro Islamic Law Review, 1(2), 214–230. https://doi.org/10.32332/milrev.v1i2.6210
  21. Ariansyah, J. (2021). BUILDING COMMUNICATION BETWEEN FAMILY MEMBERS AS A FORT OF FAMILY RESILIENCE. Nurani, 21(2), 249–262. https://doi.org/10.19109/nurani.v21i2.9766
  22. Barlas, A. (2002). “Believing women” in Islam: Unreading patriarchal interpretations of the Qur’an. University of Texas Press.
  23. Bauer, K. (2015). Gender hierarchy in the Qur’ān: Medieval interpretations, modern responses. In Gender Hierarchy in the Quran: Medieval Interpretations, Modern Responses. Cambridge University Press. https://doi.org/10.1017/9781139649759
  24. Brown, J. A. C. (2017). Hadith: Muhammad’s legacy in the medieval and modern world. Oneworld Publications.
  25. Dohe, M. I. M., Abubakar, A., & Mahfuz, M. (2025). Hak-Hak Perempuan dalam Al-Qur’an: Larangan KDRT dan Perlindungan Keluarga. Jalsah: The Journal of Al-Quran and As-Sunnah Studies, 5(2). https://doi.org/10.37252/jqs.v5i2.1943
  26. Fauzan, A., & Amroni, H. (2020). The Concept Of Sakīnah Family In The Contemporary Muslim Generation. Al-’Adalah, 17(1), 51–70. https://doi.org/10.24042/adalah.v17i1.6458
  27. Harun, H., Zakaria, A. T., Muslat, M. W., Ishak, I. S., & Kahar, S. (2021). The Development Of Sakinah Family Framework Based On Ict Technology: A Community Survey In Selangor. Journal of Fatwa Management and Research, 26(2), 347–359. https://doi.org/10.33102/jfatwa.vol26no2.420
  28. Hasan Ibrahim Hasan, H. I. (1989). Islamic History and Culture from 632-1968. diterjemahkan oleh Djahdan Humam Sejarah dan Kebudayaan Islam. Kota Kembang.
  29. Ibn Abi Hatim. (n.d.). Tafsir al-Qur’an al-‘Azim. Dar al-Kutub al-‘Ilmiyyah.
  30. Ibn ʿĀshūr, M. al-Ṭāhir. (2006). Maqāṣid al-sharīʿah al-Islāmiyyah. Dār al-Salām.
  31. Ibn Ḥajar al-ʿAsqalānī, A. (1989). Fath al-bārī bi-sharḥ Ṣaḥīḥ al-Bukhārī (Vol. 1–15). Cairo: Dar al-Maʿārif.
  32. Ibn Kathir. (2000). Tafsir al-Qur’an al-‘Azim. Dar al-Hadith.
  33. Ibrahim, A., et al. (2021). Islamic Legal Frameworks and Women’s Protection Policies in Muslim Societies. Asian Journal of Comparative Law, 16(2), 299–320.
  34. Irsad, M., Mustaqim, A., & Qudsy, S. Z. (2024). Paradigm Shifts in Gender Narratives of of Tafsīr al-Ibrīz through Oral Exegesis on Youtube. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25(1), 141–160. https://doi.org/10.14421/qh.v25i1.5416
  35. Ismail, M. A. (2016). A comparative study of Islamic feminist and traditional Shi’i approaches to Qur’anic exegesis. Journal of Shi’a Islamic Studies, 9(2), 166–195. https://doi.org/10.1353/isl.2016.0014
  36. Jasser Auda. (2021). Reforming Islamic Law: Maqasid Approach and Systems Thinking. Routledge.
  37. Lahmar, F. (2024). Redefining Leadership: The Role of Spirituality and Motherhood in Muslim Women’s Educational Leadership. Religions, 15(12). https://doi.org/10.3390/rel15121565
  38. M. Quraish Shihab. (2022). Wawasan Al-Qur’an. Lentera Hati.
  39. Muhammad Mizan, Arif Firdausi N.R, M. M. R. (2024). Kepemimpinan Perempuan Dalam Al-Quran : Studi Komparasi Tafsir Al-Azhar Dan Tafsir An-Nur. Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir, 7, 72–91. https://doi.org/10.58518/alfurqon.v7i1.2541
  40. Mulia, M. (2007). Islam & inspirasi kesetaraan gender. (No Title).
  41. Muslim. (n.d.). Sahih Muslim.
  42. Norman, N. A., & Ruhullah, M. E. (2024). Exploring the Ethical Dimensions of Fiqh: The Role of the Soul in Achieving Maqāṣid Al-Sharī‘Ah. Al-Shajarah, 29(1), 47–77. https://doi.org/10.31436/shajarah.v29i1.1827
  43. Nugroho, B. H., Mustaniruddin, A., & Taufik, A. (2024). Ideological Contestation on the Production of Gender Exegesis within Institutional Quranic Interpretation in Indonesia. Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis, 25(2), 346–369. https://doi.org/10.14421/qh.v25i2.5388
  44. Nuroniyah, W., Al Azkiya, M. A., Wahid, A., Labib Shodiq, F. L., & Maula, B. S. (2025). Assessing Indonesia and Malaysia’s Legal Responsiveness to Domestic Violence Victims within Islamic Law Framework. Al-Manahij: Jurnal Kajian Hukum Islam, 19(2), 247–270. https://doi.org/10.24090/mnh.v19i2.13736
  45. Rahman, F. (1982). Islam and modernity: Transformation of an intellectual tradition. University of Chicago Press.
  46. Rasyid, A., & Siregar, F. A. (2025). Interreligious Marriages: Can Couples in Interfaith Marriages Live a Happy Life? Ahkam: Jurnal Ilmu Syariah, 25(1), 159–176. https://doi.org/10.15408/ajis.v25i1.37317
  47. Sanusi, A., Basya, S. E., Ishom, M., Febriyani, D., & Husin, E. (2024). Sheikh Nawawi al-Bantani’s Thoughts on The Rights and Obligations of Husband and Wife in His Book Entitled Uqûd al-Lujain fî Bayâni Huqûq al-Zaujain. Al-’Adalah, 21(2), 427–448. https://doi.org/10.24042/adalah.v21i2.23324
  48. Shuhari, M. H., Hamat, M. F., Basri, M. N. H., Khairuldin, W. M. K. F. W., Wahab, M. R., Alwi, E. A. Z. E., & Mamat, A. (2019). CONCEPT of al-amanah (trustworthiness) and al-mas’uliyyah (responsibility) for human’s character from ethical islamic perspective. Journal of Legal, Ethical and Regulatory Issues, 22(Special Issue 1), 1–5. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85077233288&partnerID=40&md5=f207d65352fc798857083bfe1dc78050
  49. Siti Musdah Mulia. (2020). Islam dan Inspirasi Kesetaraan Gender. Gramedia.
  50. Sumanto, D., Samsudin, T., & Amiruddin, F. H. A. (2021). The Existence of the Religious Court in Handling Divorce Cases on the Reason of Domestic Violence. Jambura Law Review, 3(2), 214–230. https://doi.org/10.33756/jlr.v3i2.11651
  51. Zubaidah, I. S., & Zahiri, A. M. M. (2016). The Concepts of Sakinah, Mawaddah and Rahmah as Foundation for Marital Happiness According to the Holy Quran: An Analysis Based on Ayat 21, Surah al-Rum. AlBayan, 14(2), 206–222. https://doi.org/10.1163/22321969-12340039

Informasi Terbitan

Bagian
Artikel
Diterbitkan
2025-12-31

Cara Mengutip

Dohe, M. I. M., Abubakar, A., & Mahfuz, M. (2025). HAK-HAK PEREMPUAN DALAM AL-QUR’AN: LARANGAN KDRT DAN PERLINDUNGAN KELUARGA. Al Furqan: Jurnal Ilmu Al Quran Dan Tafsir, 8(2), 336-353. https://doi.org/10.58518/alfurqan.v8i2.4218